TY - JOUR
T1 - Mysticism and Practical Rationality: Exploring Evelyn Underhill through the Lens of Phronesis
AU - Pérez-Lasserre, Diego
N1 - Publisher Copyright:
© 2024 by the author.
PY - 2024/2/5
Y1 - 2024/2/5
N2 - This paper aims to justify that mysticism can be considered rational from the perspective of practical reason. Particularly, we will argue that mysticism embodies the oxymoron inherent in practical wisdom (phronesis), namely, an ordered openness. Our roadmap for substantiating this hypothesis is as follows: we will start by explaining that if the concept of rationality is approached in a scientistic manner, then mysticism cannot be deemed rational. We will employ Kant’s approach to rationality to support this assertion (2). Next, we will demonstrate that while the modern scientific approach to rationality is effective for fields of study where the subject matter typically unfolds in a regular or predictable manner, it proves insufficient in dimensions of existence that resist normative descriptions. In this section, following Aristotle and Gadamer, we will contend that theoretical reason should be complemented by practical reason, which is characterized by normative openness (3). Finally, we will argue that mysticism, although not rational from a theoretical viewpoint, is indeed rational from a practical standpoint (4). To avoid inappropriate generalizations when discussing mysticism, the third section will be centered on the work of Evelyn Underhill.
AB - This paper aims to justify that mysticism can be considered rational from the perspective of practical reason. Particularly, we will argue that mysticism embodies the oxymoron inherent in practical wisdom (phronesis), namely, an ordered openness. Our roadmap for substantiating this hypothesis is as follows: we will start by explaining that if the concept of rationality is approached in a scientistic manner, then mysticism cannot be deemed rational. We will employ Kant’s approach to rationality to support this assertion (2). Next, we will demonstrate that while the modern scientific approach to rationality is effective for fields of study where the subject matter typically unfolds in a regular or predictable manner, it proves insufficient in dimensions of existence that resist normative descriptions. In this section, following Aristotle and Gadamer, we will contend that theoretical reason should be complemented by practical reason, which is characterized by normative openness (3). Finally, we will argue that mysticism, although not rational from a theoretical viewpoint, is indeed rational from a practical standpoint (4). To avoid inappropriate generalizations when discussing mysticism, the third section will be centered on the work of Evelyn Underhill.
UR - http://www.scopus.com/inward/record.url?scp=85185968938&partnerID=8YFLogxK
U2 - 10.3390/rel15020197
DO - 10.3390/rel15020197
M3 - Article
SN - 2077-1444
VL - 15
SP - 197
JO - Religions
JF - Religions
IS - 2
M1 - 197
ER -